| རྐང་མིག་པ | rkang mig pa | Akṣapāda | Foot-Eye; Gautama; Akshapada | Akṣapāda | ⓘ |
| བག་ཆགས | bag chags | trace | propensity; latency; imprint | vāsanā | |
| བར་ཆད་མེད་ལམ | bar chad med lam | uninterrupted path | | ānantaryamārga | ⓘ |
| བཅད་ཤེས | bcad shes | subsequent cognition | subsequent ascertainment; re-cognition; determinate cognition | pariccinnajñāna | ⓘ |
| བདག | bdag | self | | ātman | |
| བདག་གཅིག་འབྲེལ | bdag gcig ‘brel | relation of identical nature | identity relation | tādātmyasambandha | |
| བདག་གི་བ | bdag gi ba | belonging to self | mine | ātmīya | ⓘ |
| བདག་མེད | bdag med | selfless | selflessness; no-self | anātman | |
| བདག་རྐྱེན | bdag rkyen | ruling condition | dominant condition; empowering condition | adhipatipratyaya | |
| བེམ་པོ | bem po | matter | material phenomenon | kanthā | ⓘ |
| བློ | blo | mind | intellect; mental episode; cognition | buddhi | ⓘ |
| འབྲས་བུ | bras bu | result | effect; fruit | phala | ⓘ |
| འབྲས་བུ་གཅིག་པ | ’bras bu gcig pa | homogenous result | homogeneous result; result of one kind | | ⓘ |
| འབྲས་རྟགས | bras rtags | proof of the result | effect reason; reasoning of effect | kāryahetu | |
| བརྡ | brda | agreed-upon convention | sign | saṃketa | |
| འབྲེལ་བ | ’brel ba | relationship | relation; connection | saṃbandha | ⓘ |
| བརྒྱུད་འབྲས | brgyud ‘bras | indirect effect | indirect result | | |
| བརྒྱུད་རྒྱུ | brgyud rgyu | indirect cause | | | ⓘ |
| བརྗོད་བྱ | brjod bya | object of expression | phenomenon expressed; what is expressed; expressed | abhidheya | ⓘ |
| བརྗོད་བྱེད | brjod byed | verbal expression | expresser; expression | abhidhāna | ⓘ |
| བརྗོད་འདོད | brjod ‘dod | wish-to-express | intention to express; desire to express | vivakṣā | ⓘ |
| བསྒྲུབ་བྱ | bsgrub bya | probandum | object to be proven; what is to be proved | sādhya | |
| བསྒྲུབ་བྱའི་ཆོས | bsgrub bya’i chos | property of the probandum | predicate of the syllogism | sādhyadharma | |
| བཏགས་ཡོད | btags yod | imputedly existent | nominally existent | prajñaptisat | |
| བྱང་སེམས | byang sems | bodhichitta | bodhisattva | bodhisattva | |
| བྱས་པ | byas pa | produced | produced phenomenon; product | kṛta | ⓘ |
| བྱེ་བྲག | bye brag | particular | distinction; particular feature; individuation | viśeṣa | |
| འབྱུང་གྱུར | ’byung gyur | arisen from elements | evolute of elements; derived from the elements; element evolute | bhautika | ⓘ |
| བཟློག་པ | bzlog pa | exclusion | reversal | parāvṛtti | |
| ཆོས | chos | phenomenon | predicate; dharma; teaching | dharma | ⓘ |
| ཆོས་ཅན | chos can | subject | property-possessor; substratum | dharmin | ⓘ |
| དམ་བཅའ | dam bca’ | thesis | assertion; proposition | pratijñā | |
| དབང་པོ | dbang po | sense faculty | sense-basis; faculty | indriya | |
| དབང་ཤེས | dbang shes | sense consciousness | sense cognition | indriyajñāna | ⓘ |
| དབྱེ་བ | dbye ba | division | classification | prabheda | |
| དབྱིབས | dbyibs | shape | | saṃsthāna | ⓘ |
| དེ་བྱུང་འབྲེལ | de byung ‘brel | causal relation | relation of origination | tadutpatti | |
| དེ་མ་ཐག་པའི་རྐྱེན | de ma thag pa’i rkyen | immediately preceding condition | preceding condition | samanantarapratyaya | |
| དགག་པ | dgag pa | negation | | pratiṣedha | |
| དམིགས་པ | dmigs pa | observation | focal object; observed object | ālambana | ⓘ |
| དམིགས་རྐྱེན | dmigs rkyen | observed condition | object-condition | ālambanapratyaya | |
| དངོས་འབྲས | dngos ‘bras | direct effect | direct result | | ⓘ |
| དངོས་འགལ | dngos ‘gal | direct contradiction | explicit contradiction | | ⓘ |
| དངོས་མེད | dngos med | non-entity | non-thing; non-functional thing | abhāva | ⓘ |
| དངོས་པོ | dngos po | entity | thing; functional thing; real thing | bhāva | ⓘ |
| དངོས་རྒྱུ | dngos rgyu | direct cause | | | ⓘ |
| དངོས་པོ་སྟོབས་ཞུགས་ཀྱི་རིགས་པ | dngos po stobs zhugs kyi rigs pa | factually grounded reasoning | factually grounded inference; reasoning operating by the power of facts | vastubalapravṛttānumāna | |
| འདོད་ཆགས | dod chags | desire | attachment; craving | rāga | ⓘ |
| དོན | don | object | meaning; purpose; referent | artha | ⓘ |
| དོན | don | meaning | object; purpose; referent | sārtha | ⓘ |
| དོན་བྱེད་ནུས་པ | don byed nus pa | able to perform a function | causally effective; capable of producing an effect | arthakriyāsamartham | |
| དོན་དམ་བདེན་པ | don dam bden pa | ultimate truth | | paramārthasatya | |
| དོན་གཅིག | don gcig | mutually inclusive | coextensive; equivalent; same meaning | ekārtha | ⓘ |
| དོན་གཞན | don gzhan | separate entity | different entity; other object | arthāntara | ⓘ |
| དོན་ལྡོག | don ldog | meaning-isolate | isolate of its own meaning; essential isolate | | ⓘ |
| དོན་རིག | don rig | object knower | other-knowing; object-cognition; cognition of the object | arthasaṃvitti | ⓘ |
| དོན་སྤྱི | don spyi | conceptual generality | object generality; object-universal; meaning generality | arthasāmānya | ⓘ |
| དཔེ | dpe | example | | dṛṣṭānta | |
| འདུ་ཤེས | du shes | discernment | discrimination; perception; recognition | saṃjñā | ⓘ |
| འདུས་བྱས | dus byas | compounded | compounded phenomenon; conditioned | saṃskṛta | |
| འདུས་མ་བྱས་ཀྱི་ནམ་མཁའ | dus ma byas kyi nam mkha’ | uncompounded space | | ākāśa | ⓘ |
| འཛིན་རྣམ | dzin rnam | subjective aspect | apprehending aspect | grāhakākāra | |
| འགལ་བ | gal ba | mutually exclusive | contradictory; exclusive | virodha | ⓘ |
| འགལ་བའི་རྟགས | gal ba’i rtags | contradictory reason | contradictory evidence | viruddhahetu | |
| གང་ཟག | gang zag | person | | pudgala | ⓘ |
| གཅེར་བུ་པ | gcer bu pa | Jain | Nirgrantha | Nirgrantha | ⓘ |
| གཅིག | gcig | one | singular; single phenomenon | eka | ⓘ |
| གནོད་བྱེད | gnod byed | refuter | | bādhaka | |
| གྲུབ་མཐའ | grub mtha’ | tenets | tenet system; philosophical system | siddhānta | |
| གསལ་བ | gsal ba | clarity | luminosity | vyakti | |
| གསལ་བ | gsal ba | predicate | | vyakti | ⓘ |
| གསར་དུ | gsar du | anew | novel; afresh | | ⓘ |
| གཏན་ཚིགས | gtan tshigs | reason | sign | hetu | ⓘ |
| གཏན་ཚིགས་ལྟར་སྣང་བ | gtan tshigs ltar snang ba | fallacious reasoning | pseudo-reason; apparent reason | hetvābhāsa | ⓘ |
| གཙོ་བོ | gtso bo | primal substance | the principal; pradhana | pradhāna | ⓘ |
| གཞལ་བྱ | gzhal bya | object of comprehension | object of valid cognition | prameya | |
| གཞན་དོན་རྗེས་དཔག | gzhan don rjes dpag | inference for others | | parārthānumāna | |
| གཞན་སེལ | gzhan sel | elimination of other | exclusion of what is other | anyāpoha | |
| གཞི་གྲུབ | gzhi grub | established base | established basis | vastu | ⓘ |
| གཞི་མཐུན | gzhi mthun | common locus | | | ⓘ |
| གཟུགས | gzugs | form | matter | rūpa | ⓘ |
| གཟུགས་བརྙན | gzugs brnyan | reflection | | pratibimba | |
| གཟུང་རྣམ | gzung rnam | objective aspect | apprehended aspect | grāhyākāra | |
| གཟུང་ཡུལ | gzung yul | apprehended object | held object | grāhyaviṣaya | ⓘ |
| རྒྱལ་དཔོག་པ | rgyal dpog pa | Jaimini | | Jaimini | ⓘ |
| འཇིག་པ | jig pa | disintegration | destruction | vināśa | ⓘ |
| འཇུག་ཡུལ | jug yul | object of engagement | involved object; object of application | pravṛttiviṣaya | ⓘ |
| ཁ་དོག | kha dog | colour | color | varṇa | ⓘ |
| ཁོང་ཁྲོ | khong khro | anger | aversion; hostility | pratigha | ⓘ |
| འཁྲུལ་བ | ’khrul ba | mistaken | erroneous | bhrānta | ⓘ |
| ཁྱབ་པ | khyab pa | pervasion | entailment | vyāpti | |
| ཀུན་རྫོབ་བདེན་པ | kun rdzob bden pa | relative truth | conventional truth; concealer truth | saṃvṛtisatya | ⓘ |
| ཀུན་ཏུ་ཐ་སྙད་ཀྱི་ཚད་མ | kun tu tha snyad kyi tshad ma | fully conventional valid cognition | wholly designated valid cognition | | ⓘ |
| ལྡན་མིན་འདུ་བྱེད | ldan min ‘du byed | non-associated compositional factor | non-concomitant formation | viprayuktasaṃskāra | ⓘ |
| ལྡོག་ཆོས | ldog chos | isolate phenomenon | | | ⓘ |
| ལྡོག་ཁྱབ | ldog khyab | negative pervasion | counter pervasion | vyatirekavyāpti | |
| ལྡོག་པ | ldog pa | distinguisher | negative concomitance; reverse; isolate | vyatireka | |
| ལྷན་ཅིག་བྱེད་རྐྱེན | lhan cig byed rkyen | cooperative condition | cooperative cause; contributing condition; coordinating cause | sahakāripratyaya | ⓘ |
| ལྐོག་གྱུར | lkog gyur | concealed | hidden object; hidden | parokṣa | |
| ལོག་རྟོག | log rtog | wrong conception | mistaken conception; wrong cognition | mithyā-kalpanā | ⓘ |
| ལོག་ཤེས | log shes | wrong cognition | distorted cognition; mistaken cognition | mithyā-jñāna | ⓘ |
| ལྟ་བ་ཉོན་མོངས་ཅན | lta ba nyon mongs can | afflicted view | wrong view | dṛṣṭi | ⓘ |
| ལྟག་ཆོད | ltag chod | futile rejoinder | sophistical rebuttal; jati | jāti | ⓘ |
| ལུང | lung | scripture | scriptural authority; transmission | āgama | |
| མ་དམིགས་པའི་རྟགས | ma dmigs pa’i rtags | non-observation reason | reasoning of non-cognition | anupalabdhihetu | |
| མ་གྲུབ་པའི་རྟགས | ma grub pa’i rtags | non-established reason | unestablished reason | | |
| མ་འཁྲུལ་བ | ma ‘khrul ba | non-mistaken | non-erroneous | abhrānta | ⓘ |
| མ་མཐོང་བ | ma mthong ba | the unseen | unseen force; adrsta | adṛṣṭa | ⓘ |
| མ་ངེས་པའི་རྟགས | ma nges pa’i rtags | uncertain reason | indefinite reason; uncertain reasoning | | |
| མ་རིག་པ | ma rig pa | ignorance | | avidyā | |
| མ་རྟོགས་པ | ma rtogs pa | non-realisation | non-cognition; failure to realise | anadhigata | ⓘ |
| མ་ཡིན་དགག | ma yin dgag | implicative negation | nominally bound negation | paryudāsa | |
| མེད་དགག | med dgag | non-implicative negation | verbally bound negation | prasajyapratiṣedha | |
| མེད་ན་མི་འབྱུང་གི་འབྲེལ་བ | med na mi ‘byung gi ‘brel ba | invariable concomitance | necessary connection; non-occurrence-without relation; indispensable relationship | | |
| མེད་པ | med pa | non-existent | non-existence | asat | ⓘ |
| མི་མཐུན་དཔེ | mi mthun dpe | dissimilar example | incongruent example; negative example | | ⓘ |
| མི་མཐུན་ཕྱོགས | mi mthun phyogs | dissimilar class | incongruent class; discordant class | vipakṣa | ⓘ |
| མི་རྟག་པ | mi rtag pa | impermanent | impermanence | anitya | |
| མི་སློབ་ལམ | mi slob lam | path of no more learning | | aśaikṣamārga | ⓘ |
| མི་སླུ་བ | mi slu ba | non-deceptive | non-fraudulent; non-deceiving; nondeceptive; undeceiving | avisaṃvādi | ⓘ |
| མི་སྣང་བ་མ་དམིགས | mi snang ba ma dmigs | nonapprehension by way of nonappearance | non-observation by nonappearance | | ⓘ |
| མིག་གི་ཤེས་པ | mig gi shes pa | eye consciousness | visual consciousness | cakṣurvijñāna | |
| རྒྱལ་དཔྱོད | rgyal dpyod / dpyod pa ba | Mīmāṃsā | Mimamsa | Mīmāṃsā | ⓘ |
| མཇུག་སྡུད | mjug sdud | conclusion | summation | nigamana | ⓘ |
| མངོན་གྱུར | mngon gyur | evident | manifest | abhimukhī | |
| མངོན་སུམ | mngon sum | direct perception | perception; bare cognition; direct valid perception | pratyakṣa | ⓘ |
| མངོན་སུམ་ལྟར་སྣང | mngon sum ltar snang | pseudo-perception | apparent direct perception; semblance of perception | pratyakṣābhāsa | ⓘ |
| མངོན་སུམ་རྟོག་པ་ཅན | mngon sum rtog pa can | determinate perception | conceptual perception | savikalpakapratyakṣa | |
| མངོན་སུམ་རྟོག་མེད | mngon sum rtog med | non-determinate perception | non-conceptual perception | nirvikalpakapratyakṣa | ⓘ |
| མཉམ་བཞག | mnyam bzhag | meditative equipoise | meditative absorption | samāhita | |
| མཐོང་ལམ | mthong lam | path of seeing | | darśanamārga | ⓘ |
| མཐུན་དཔེ | mthun dpe | similar example | congruent example; positive example | udāharaṇa | ⓘ |
| མཐུན་ཕྱོགས | mthun phyogs | similar class | congruent class; concordant class | sapakṣa | ⓘ |
| མཚན་གཞི | mtshan gzhi | illustration | example; instance of a definition | lakṣya | ⓘ |
| མཚན་ཉིད | mtshan nyid | definition | defining characteristic | lakṣaṇa | ⓘ |
| མཚོན་བྱ | mtshon bya | definiendum | | lakṣya | ⓘ |
| མུ་བཞི | mu bzhi | four possibilities | | | ⓘ |
| མུ་གསུམ | mu gsum | three possibilities | | | ⓘ |
| མུན་པ | mun pa | tamas | darkness | tamas | ⓘ |
| མྱོང་བ | myong ba | experience | presentational apprehension | anubhava | |
| ང་རྒྱལ | nga rgyal | pride | conceit | māna | ⓘ |
| ངེས་པ | nges pa | certainty | ascertainment; determination | niścaya | ⓘ |
| ངེས་ཤེས | nges shes | ascertaining cognition | ascertaining consciousness | niścayajñāna | |
| ངོ་བོ་གཅིག | ngo bo gcig | identical entity | same entity; one entity | ekarūpatā | |
| ངོ་བོ་ཐ་དད | ngo bo tha dad | distinct entity | different entity | bhinna | |
| ནུས་པ | nus pa | ability | capacity; potential; power | śakti | ⓘ |
| ཉན་ཐོས | nyan thos | Hearer | listener | śrāvaka | |
| རིགས་པ་ཅན་པ | rigs pa can pa | Nyāya | Nyaya | Nyāya | ⓘ |
| ཉེར་འཇལ | nyer ‘jal | comparison | analogy; comparison-inference | upamāna | ⓘ |
| ཉེར་ལེན | nyer len | substantial cause | material cause | upādāna | ⓘ |
| ཉེ་བར་སྦྱོར་བ | nye bar sbyor ba | application | | upanaya | ⓘ |
| ཉོན་མོངས | nyon mongs | affliction | afflictive emotion; mental affliction; defilement | kleśa | ⓘ |
| འཕགས་པ | phags pa | noble being | arya; superior | ārya | ⓘ |
| ཕན་བྱེད | phan byed | beneficial | directly productive; directly affecting | upakāra | ⓘ |
| ཕུང་པོ | phung po | aggregate | heap | skandha | ⓘ |
| ཕྱིན་ཅི་ལོག་པ | phyin ci log pa | mistaken | erroneous; perverted | viparyasta | |
| ཕྱོགས | phyogs | position | thesis | pakṣa | |
| ཕྱོགས་ཆོས | phyogs chos | property of the position | property of the subject | pakṣadharmatā | ⓘ |
| རང་བཞིན | rang bzhin | essence | own nature; nature; intrinsic nature | svabhāva | ⓘ |
| རང་བཞིན་གཅིག་པ | rang bzhin gcig pa | single nature | one nature | | ⓘ |
| རང་བཞིན་གྱི་རྟགས | rang bzhin gyi rtags | reasoning of identical nature | nature reason; own-nature reason | svabhāvahetu | |
| རང་དོན་རྗེས་དཔག | rang don rjes dpag | inference for oneself | | svārthānumāna | |
| རང་ཉིད་གསལ་བ | rang nyid gsal ba | self-luminous | self-presenting | svayaṃprakāśa | |
| རང་མཚན | rang mtshan | specifically characterised phenomenon | particular; unique particular | svalakṣaṇa | ⓘ |
| རང་རྒྱལ | rang rgyal | pratyekabuddha | solitary realiser; self-victor | pratyekabuddha | |
| རང་རིག | rang rig | self-awareness | self-cognition; apperception; reflexive awareness | svasaṃvitti | ⓘ |
| རྡུལ | rdul | rajas | dust | rajas | ⓘ |
| རྡུལ་ཕྲན | rdul phran | atom | | paramāṇu | |
| རྫས | rdzas | substance | | dravya | |
| རྫས་ཆོས | rdzas chos | substantial phenomenon | | | ⓘ |
| རྫས་རྒྱུན | rdzas rgyun | substantial continuum | | | |
| རྫས་ཡོད | rdzas yod | substantially existent | | dravyasat | |
| རེག་པ | reg pa | contact | | sparśa | ⓘ |
| རྒྱང་ཕན | rgyang phan | Charvaka | materialist; Cārvāka | cārvāka | |
| རྒྱུ | rgyu | cause | | hetu | |
| རྒྱུ་མཚན | rgyu mtshan | reason | sign; basis | nimitta | ⓘ |
| རིག་བྱེད་པ | rig byed pa | Vaidika | followers of the Veda; Vedic proponents | Vaidika | ⓘ |
| རིགས | rigs | class | type; kind | jāti | ⓘ |
| རིགས་པ | rigs pa | reasoning | logic | nyāya | ⓘ |
| རིགས་རྒྱུན | rigs rgyun | continuum of similar type | type-continuum; kind-continuum; stream of being | jātisantāna | |
| རིགས་སྤྱི | rigs spyi | type-universal | type generality | jātisāmānya | |
| རིགས་སྤྱི | rigs spyi | type generality | type-universal | | ⓘ |
| རྗེས་དཔག | rjes dpag | inference | inferential cognition | anumāna | ⓘ |
| རྗེས་འགྲོ | rjes ‘gro | positive concomitance | | anvaya | |
| རྗེས་ཁྱབ | rjes khyab | forward pervasion | positive pervasion; concomitant pervasion | anvayavyāpti | |
| རྗེས་ཐོབ | rjes thob | post-meditation | subsequent attainment | pṛṣṭhalabdha | ⓘ |
| རྐྱེན | rkyen | condition | | pratyaya | |
| རྣ་བའི་ཤེས་པ | rna ba’i shes pa | ear consciousness | auditory consciousness | śrotravijñāna | |
| རྣལ་འབྱོར་མངོན་སུམ | rnal ‘byor mngon sum | yogic direct perception | yogic perception | yogipratyakṣa | |
| རྣམ་པ་དང་བཅས་པར་སྨྲ་བ | rnam pa dang bcas par smra ba | Aspectarian | proponent of Aspect | sākāravāda | |
| རྣམ་པར་བདེན་པར་སྨྲ་བ | rnam par bden par smra ba | True Aspectarian | | satyākāravādin | |
| རྣམ་གཅོད | rnam gcod | preclusion | | vyavaccheda | |
| རྣམ་གྲོལ་ལམ | rnam grol lam | path of liberation | | vimuktimārga | ⓘ |
| རྣམ་པ་མེད་པར་སྨྲ་བ | rnam pa med par smra ba | proponent of no-aspect | | nirākāravāda | |
| རྣམ་པ | rnam pa | aspect | | ākāra | |
| རྣམ་པར་རྫུན་པ་སྨྲ་བ | rnam par rdzun pa smra ba | False Aspectarian | | alīkākāravādin | |
| རྟག་པ | rtag pa | permanent | permanence | nitya | |
| རྟགས | rtags | reason | evidence; sign; logical mark | liṅga | ⓘ |
| རྟགས་ཡང་དག | rtags yang dag | correct evidence | correct reason | samyakliṅga | |
| རྟེན་འབྱུང | rten ‘byung | dependent arising | dependent origination | pratītyasamutpāda | |
| རྟོག་པ་དང་བྲལ་བ | rtog pa dang bral ba | free from conceptual construction | free from conception; free from conceptuality | kalpanāpoḍha | |
| རྟོག་པ | rtog pa | conceptual cognition | conceptual thought; conception; thought | kalpanā | |
| རྟོགས་པ | rtogs pa | realisation | understanding; apprehension; to realise | adhigama | ⓘ |
| ས་བོན | sa bon | seed | | bīja | ⓘ |
| གྲངས་ཅན་པ | grangs can pa | Sāṃkhya | enumerator; Samkhya | Sāṃkhya | ⓘ |
| སྦྱོར་བ | sbyor ba | syllogism | formal argument | prayoga | |
| སྦྱོར་ལམ | sbyor lam | path of application | path of preparation | prayogamārga | ⓘ |
| སེལ་བ | sel ba | exclusion | elimination | apoha | |
| སེལ་འཇུག | sel ‘jug | engaging by exclusion | eliminative engagement | apohapravṛtti | |
| སེམས | sems | mind | primary mind; main mind | citta | ⓘ |
| སེམས་བྱུང | sems byung | mental factor | mental event | caitta | ⓘ |
| སེམས་པ | sems pa | intention | volition | cetanā | ⓘ |
| སེམས་ཙམ | sems tsam | Chittamatra | Mind-Only | cittamātra | |
| སྒོམ་ལམ | sgom lam | path of meditation | | bhāvanāmārga | ⓘ |
| སྒྲ | sgra | sound | language; verbal testimony; word | śabda | ⓘ |
| སྒྲ་དོན | sgra don | word-object | word-meaning; meaning of a word; object indicated by words | śabdārtha | |
| སྒྲ་སྤྱི | sgra spyi | term-universal | term generality; word-universal | śabdasāmānya | |
| སྒྲོ་བཏགས | sgro bdags | superimposition | | samāropa | |
| སྒྲོ་འདོགས | sgro ‘dogs | superimposition | | adhyāropa | ⓘ |
| སྒྲུབ་འཇུག | sgrub ‘jug | affirmative engagement | full engagement; complete engagement; engage by affirmation | vidhipravṛtti | |
| ཤེས་བྱ | shes bya | object of knowledge | knowable; knowable object | jñeya | |
| ཤེས་པ | shes pa | cognition | consciousness; awareness; mental episode | jñāna | ⓘ |
| ཤིན་ཏུ་ལྐོག་གྱུར | shin tu lkog gyur | thoroughly hidden | extremely hidden | atyantaparokṣa | |
| སྐད་ཅིག་མ | skad cig ma | momentary | evanescent; instantaneous | kṣaṇika | |
| བསྐལ་དོན | bskal don | inaccessible object | presence in doubt; remote phenomena | viprakṛṣṭārtha | ⓘ |
| སྐུར་འདེབས | skur ‘debs | denial | nihilism; denigration | apavāda | ⓘ |
| སྐྱེ་མཆེད | skye mched | sense sphere | sense source; sphere | āyatana | ⓘ |
| སྐྱེས་བུ | skyes bu | person | man; self | puruṣa | ⓘ |
| སྣང་བ | snang ba | appearance | intuitional meaning | pratibhā | |
| སྣང་ལ་མ་ངེས་པ | snang la ma nges pa | appearance-without-ascertainment | awareness to which the object appears but is not ascertained; inattentive cognition; non-determining cognition; non-ascertaining cognition | aniyatapratibhāsa | ⓘ |
| སྣང་རུང་མ་དམིགས | snang rung ma dmigs | nonapprehension of that which should appear | non-observation of the apparent | | ⓘ |
| སྣང་ཡུལ | snang yul | appearing object | | pratibhāsaviṣaya | |
| སྙིང་སྟོབས | snying stobs | sattva | | sattva | ⓘ |
| སོ་སོ་སྐྱེ་བོ | so so skye bo | ordinary being | common being | pṛthagjana | ⓘ |
| སྤྱི | spyi | universal | generality; collective | sāmānya | ⓘ |
| སྤྱི་དང་བྱེ་བྲག | spyi dang bye brag | universal and particular | generalities and instances; general and specific | | ⓘ |
| སྤྱི་གཙོ་བོ | spyi gtso bo | universal principle | primordial matter; primary universal | prakṛti | ⓘ |
| སྤྱི་མཚན | spyi mtshan | generally characterised phenomenon | universal | sāmānyalakṣaṇa | ⓘ |
| སྲིད་པ | srid pa | possible | existence in the sense of possibility | | ⓘ |
| ཐ་དད | tha dad | different | distinct; different phenomena | bhinna | ⓘ |
| ཐ་སྙད | tha snyad | convention | linguistic convention; designation; conventional usage | vyavahāra | |
| ཐལ་འགྱུར | thal ‘gyur | consequence | prasanga; absurd consequence | prāsaṅga | |
| ཐེ་ཚོམ | the tshom | doubt | indecisive wavering | saṃdigdha | ⓘ |
| ཚད་འབྲས | tshad ‘bras | result of valid cognition | | pramāṇaphala | |
| ཚད་མ | tshad ma | valid cognition | valid way of knowing; valid awareness; means of valid cognition | pramāṇa | ⓘ |
| ཚད་མ་གཞན་གྱིས་གྲུབ་པ | tshad ma gzhan gyis grub pa | extrinsic validity | external validity; other-established validity | parataḥprāmāṇya | |
| ཚད་མ་རང་ཉིད་ཀྱིས་གྲུབ་པ | tshad ma rang nyid kyis grub pa | intrinsic validity | internal validity; self-established validity | svataḥprāmāṇya | |
| ཚད་མར་གྱུར་པ | tshad mar gyur pa | one who became a valid authority | serving as valid cognition; become a valid authority | pramāṇabhūta | ⓘ |
| ཚད་མིན | tshad min | invalid cognition | non-valid cognition; non-pramāṇa | apramāṇa | ⓘ |
| ཚར་གཅད་གནས | tshar gcad gnas | point of defeat | ground of defeat; nigrahasthana | nigrahasthāna | ⓘ |
| ཚོགས་ལམ | tshogs lam | path of accumulation | | saṃbhāramārga | ⓘ |
| ཚོགས་སྤྱི | tshogs spyi | collection generality | composite generality | | ⓘ |
| ཚོར་བ | tshor ba | feeling | | vedanā | ⓘ |
| ཚུལ་གསུམ | tshul gsum | three-fold criteria | three modes; three characteristics; triple characteristic | trairūpya | ⓘ |
| འུག་ཕྲུག་པ | ’ug phrug pa | Owl School | Owl’s Son; Aulukya | Aulūkya | ⓘ |
| བྱེ་བྲག་པ | bye brag pa | Vaiśeṣika | Vaisesika | Vaiśeṣika | ⓘ |
| བརྡ་སྤྲོད་པ | brda sprod pa | Vaiyākaraṇa | Grammarians | Vaiyākaraṇa | ⓘ |
| གནས་མ་བུ་བ | gnas ma bu ba | Vātsīputrīya | Vatsiputriya | Vātsīputrīya | ⓘ |
| ཡན་ལག་ཅན | yan lag can | whole | possessor of parts; part-possessor; whole-with-parts | avayavin | ⓘ |
| ཡང་དག་འཕྲོད་པ | yang dag ‘phrod pa | inherence | | samavāya | ⓘ |
| ཡིད | yid | mind | mental faculty | manas | |
| ཡིད་དཔྱོད | yid dpyod | correct assumption | investigative thought; assumption; presumption; mental discrimination; intellectual analysis; mental analysis; correctly assuming consciousness | manaḥparīkṣa | ⓘ |
| ཡིད་ལ་བྱེད་པ | yid la byed pa | mental engagement | attention | manaskāra | ⓘ |
| ཡིད་མངོན | yid mngon | mental perception | mental direct perception | mānasapratyakṣa | |
| ཡིད་ཀྱི་ཤེས་པ | yid kyi shes pa | mental consciousness | | manovijñāna | |
| ཡིན་ཁྱབ་མཉམ | yin khyab mnyam | mutually inclusive | coextensive; mutually pervasive | | ⓘ |
| ཡོད་པ | yod pa | existent | existence; to exist | sat | ⓘ |
| ཡོན་ཏན | yon tan | quality | excellent quality; feature; good quality | guṇa | ⓘ |
| ཡུལ | yul | object | | viṣaya | |
| ཞེན་ཡུལ | zhen yul | conceived object | referent object; intentional object | adhyavasāyaviṣaya | ⓘ |
| | | | | |